Henry
David Thoreau is big supporter of the following three things; nature, education,
and the individual. And throughout the paragraph he zeros in on the individual
by pointing out our need for clothes and materialistic items that hold no true
unchanging meaning for us through his pointed diction and harsh tone.
Thoreau expresses that the hunger
for materialistic items, specifically clothes, is disgusting due to men’s “childish
and savage taste.” It makes me think that we’re the animals trapped in a zoo running
after a piece of meat; reminding us that we are a part of the animal kingdom.
It causes a person to be taken out of reality and to take a good look at
themselves. One may re-access what they did every time they went shopping or
think about the amount of clothes or shoes they have in their closet. And as
that person thinks of this, it reminds them of the true beast within the
civilized body we call man. But this is how new trends begin, because the
manufacturers see our “childish and savage taste” as “merely whimsical.” It’s
sad because we are supposed to be man; true thinkers and not shallow, hungry
beasts. It’s like the manufacturers are the zookeepers who throw us the meat
and watch us fight for it, laughing at our “savage” like actions.
It makes the reader feel chastised
for acting in such a manner. But, it has the power to make one realize what truly
is important and admirable, especially when he does a dramatic tone shift at
the end of the paragraph when he says, “It is not barbarous merely because the
printing is skin-deep and unalterable.” As one reads this aphorism, it all
comes together. It makes one realize why they felt chastised throughout the
paragraph. And it’s because we think shopping and being materialistic isn’t barbarous
due to the fact that these materials hide our nakedness and keeps us warm.
However, he sets the tone with his use of phrases showing us that we shop
unnecessarily; making us see that it holds no meaning. But when something does
hold a true unchanging meaning it is not
barbarous. It is proof that man has the power to feel and think with the act of
attaching a feeling to an action or an object.
